Because Psychology Can Help Reduce Police Violence

Disproportionate police violence against minority communities, while not a new phenomenon, took on greater prominence in the national consciousness following the deaths of African Americans Michael Brown in 2014 and George Floyd in 2020. Like so many critical social issues that receive such focused attention, perceptions of racial bias in policing have become politicized and entrenched in recent years.

Social science can help us break through this entrenchment and better understand the causes and consequences of police violence without succumbing to simple narratives, blame, or stereotypes.

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Because It Can Help Preserve Cultural Heritage Important for Understanding and Social Benefit

Cultural heritage is today threatened on a number of fronts.

Embodied in the form of ancient archaeological sites and historical buildings, collections of antiquities, artworks, artifacts and archives, and as the lifeways of contemporary communities, cultural heritage comprises features of continuing existence and past accomplishment recognized by a social group as an enduring symbol of its identity. Benign neglect, devastating accidents, major natural disasters—and increasingly climate change—all challenge our ability to preserve cultural heritage. Think of earthquakes in Haiti and Italy and their ruin of historic buildings and galleries; remember the fires that wreaked havoc on Notre Dame and destroyed collections at the National Museum in Brazil; and imagine the loss of living cultural traditions among Inuit communities seeing massive warming in the Arctic. Social persecution, terrorism, and armed conflict too endanger the preservation of cultural heritage. Consider the burning of historical manuscripts in Timbuktu; recall ISIS blowing up the ancient trading center of Palmyra, the Taliban looting and trafficking ancient treasures; and recognize the Myanmar government’s persecution of the Rohingya for their religious and ethnic ways and the Chinese government for doing the same to Uighurs and Tibetans.

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Because Money Makes The World Go ’Round

I often get asked questions like, “What is an anthropologist like you doing studying money? I thought that was the domain of economists!” The archaeological and ethnographic record is full of objects, texts, and records of promises humans have used for millennia to mark transactions with one another and figure value. It’s true that I enjoy working with and thinking about those objects, and among my favorite places are the money galleries in museums around the world and at the regional branches of the U.S. Federal Reserve. But the anthropology of money is more than an archive of the arcane. Understanding practices like bridewealth, involving objects like the tevau of the Santa Cruz Islands, can shed light on how contemporary money is far more than a neutral medium of exchange. This matters for product design, financial literacy programming, and macroeconomic policy, too.

Indeed, now that the world is in a global pandemic caused by the rapid spread of the COVID-19 virus, what people do with money and its technologies has acquired a new kind of significance. Although the virus apparently does not survive for long on fibrous materials like cloth and paper, reports have surged of Chinese and other officials ordering the disinfecting of banknotes to prevent its spread. The fintech industry conference organization Money 2020, promoting its (almost certainly to be cancelled) next event, proclaimed in an email that the pandemic would usher in the end of cash and the era of digital payments—despite the fact that most in-person digital payments (at your local take-out restaurant now, for example) rely on plastic and metal cards and point of sale devices, touched by many hands, on which the virus can survive for several hours. And in Kenya, the authorities are recommending all Kenyans use mobile phones to pay—about which, more below.

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Because Collaborating Across Cultures and Beyond Boundaries Leads to Progress on the World’s Biggest Issues

On Sept. 25, 2015 the United Nations (UN) established a historic plan entitled “Transforming Our World: The 2030 Agenda for Sustainable Development” which was agreed upon by the 193 Member States of the UN. The Agenda includes 17 Sustainable Development Goals (SDGs), each one addressing a critical world issue. Many of these, such as climate change, poverty, equal rights and quality education, are directly relevant to the field of psychology. Given the effort addressing the SDGs will require, it is important that psychology itself unite as a science and profession and join with other disciplines in order to reach the 2030 objectives.

How formidable is the challenge we are facing?

Recent data suggest it is extraordinary:

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Because It Makes the World Safe for Cultural Differences

They are cracking the culture codes of consumers and corporations (Intel, Pepsico, Target, Hormel), studying human-machine interactions (driverless cars anyone?), and unlocking the mysteries behind “superspreaders” – the people responsible for accelerating infectious disease epidemics. This week’s Anthropology Day celebration (Thursday, February 16th) provides persuasive answers to the question “why anthropology?”

Anthropology is a social science discipline that makes the world safe for cultural differences and is arguably more essential now than ever as it produces insight into the human component of many of this century’s most pressing problems.

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